Does the Via Negative solve the problem of religious language?
Dionysius the Pseudo-Areopagite.—By “Dionysius the Areopagite” is usually understood the judge of the Areopagus who, as related in Acts, xvii, 34, was converted to Christianity by the preaching of St. Paul, and according to Dionysius of Corinth (Eusebius, Hist. Eccl., III, iv) was Bishop of Athens.In the course of time, however, two errors of far-reaching import arose in connection with.
This simple recognition Is meaningful enough for many, Including the like of Maimonides and Pseudo-Dionysius. Other philosophers believe that this negative way of speaking about God, is not the only meaningful way to talk of him. These will be discussed further within the essay. Moses Maimonides said that Via Negativa was the only true way to speak of God.
The author of these Greek writings adopted the name of Dionysius the Areopagite, named as one of Paul’s converts in Acts 17:34. That same Dionysius is traditionally identified with the second-century St. Denis, the first bishop of Paris. Internal evidence (language matching decisions of the Council of Chalcedon) suggests the writings date from the late fifth or early sixth century.
On the Divine Names and Mystical Theology are two of the greatest works of Dionysius the Areopagite. Also known as Pseudo-Dionysius, he was long thought to be the first century disciple of Paul. Later evidence, however, showed this important and influential theologian to be an anonymous fifth century Christian, neo-platonic thinker. Both On the Divine Names and Mystical Theology emphasize the.
Pseudo-Dionysius The Areopagite, (flourished c. 500), probably a Syrian monk who, known only by his pseudonym, wrote a series of Greek treatises and letters for the purpose of uniting Neoplatonic philosophy with Christian theology and mystical experience. These writings established a definite Neoplatonic trend in a large segment of medieval Christian doctrine and spirituality—especially in.
The terminology of “apophatic” and “cataphatic” theologies, that is, the use of negation (apophasis) and affirmation (kataphasis) in our ways of talking about God, was introduced into Christian theology by the probably early-sixth-century author who wrote under the pseudonym of the Apostle Paul’s convert, Dionysius the Areopagite (generally referred to as Pseudo-Dionysius).
V84266 Theology, Philosophy and Language from Plato to Hegel (20 credits). pseudo-Dionysius, Aquinas, Nicholas of Cusa, Descartes, Pascal, Kant and Hegel. Method and frequency of class: Activity No. of Sessions Duration Seminar 1per wk 2hr0min Lecture 1 1hr0minper wk Activities may take place every teaching week of the Semester or only in specified weeks. It is usually specified above if an.